Wajah Malaysia: Everyone ‘kecek Kelate’


A Chinese kopitiam in Kota Baru. For decades, most non-Malays in Kelantan have used the Kelantanese dialect daily. — Filepic/The Star

IF you hear words such as “demo”, “kawe”, “gapo” or the phrase “nok gi mano” slipping into a conversation, don’t be too quick to assume the speakers are all Malay.

In Kelantan, the Kelantanese, or “Kelate”, dialect has become so deeply ingrained in everyday life that the Chinese and Indian people there can also “kecek” Kelate (speak Kelantanese) with ease. Some even speak with an accent thicker than that of their Malay counterparts.

It is not about showing off their command of the dialect, because for them, kecek Kelate is simply part of daily life, used when joking around, chatting with family and even at work.

More interestingly, some speak the dialect at home with their spouses and children, while at the workplace, it serves as a common language when dealing with people from different backgrounds.

Kelantan State Information and Communication Secretariat assistant director (Information) R. Hareetaran, 36, says that although he comes from an Indian family that speaks Tamil, the Kelantanese dialect is part of his everyday conversations.

“I definitely kecek Kelate. Even at home, I speak Kelantanese with my siblings most of the time.

“My parents are Indians, but the Kelantanese dialect has become part and parcel of our family. You could say Kelantanese is the language we use every day,” he says.

Hareetaran: I definitely kecek Kelate. Even at home, I speak Kelantanese with my siblings most of the time.
Hareetaran: I definitely kecek Kelate. Even at home, I speak Kelantanese with my siblings most of the time.

The youngest of five siblings, he grew up in Berek 12 in Kota Baru and attended SK Sultan Ismail 2 and SMKJ Chung Sheng before pursuing his studies at Unitar International University and Universiti Malaysia Kelantan.

Hareetaran, who has a four-year-old child, says his wife, Shaarada Bairavi, 36, a dentist who runs her own clinic, is also a Kelantan native.

For Special Officer for Inter-Ethnic Relations Lim Guan Seng, 60, better known as Abe Sin, the Kelantanese dialect has become such a natural part of his life that the question of ethnicity does not even arise when he speaks it.

“I don’t just use it when communicating with Malays, but also when I’m speaking with other Chinese, I use the Kelantanese dialect.

“Kecek samo Cino pun lorat Kelate (even when we speak with other Chinese people, it’s in Kelantanese).

“I speak Kelantanese with my wife and kids too.

“We’re used to it. When you live in Kelantan, you speak the Kelantanese dialect. It doesn’t matter who you’re talking to,” says Lim, who lives in Taman Bahagia, Wakaf Mek Zainab.

Lim: Kecek samo Cino pun lorat Kelate. I speak Kelantanese with my wife and kids too.
Lim: Kecek samo Cino pun lorat Kelate. I speak Kelantanese with my wife and kids too.

Lim received his primary education at SKJC Yuk Chai before furthering his studies at SMK Sultan Yahya Petra in Kuala Krai. He says his previous experience serving as penghulu (village head) also gave him the opportunity to interact more closely with the community and use the local dialect in various situations.

Meanwhile, entrepreneur Nik Mohd Shahrizal Sudin, 41, says seeing non-Malay Kelantanese speaking the local dialect fluently was simply a normal part of life in the state.

Nik Mohd Shahrizal: Sometimes, when you meet a KelantaneseIndian or Chinese, they speak Kelantanese with an even thicker accent than the Malays.
Nik Mohd Shahrizal: Sometimes, when you meet a KelantaneseIndian or Chinese, they speak Kelantanese with an even thicker accent than the Malays.

“In Kelantan, we kecek Kelate. When you speak Kelantanese, you feel closer to people.

“Sometimes, when you meet an Indian or Chinese person, they speak Kelantanese with an even thicker accent than we do,” he says. — Sinar Harian/MIA

Follow us on our official WhatsApp channel for breaking news alerts and key updates!

Next In Focus

Wajah Malaysia: State dialects increasingly ‘diluted’ among younger generations
Wajah Malaysia: Ancestral origin, dialect groups, or ethnic groups?
Wajah Malaysia: Rooted in every word
Wajah Malaysia: Safeguarding the indigenous heritage�
Borneo bonds: Beyond the bunting
Thought impact: From gas to gravitas
Wajah Malaysia: Rooting for their roots
Wajah Malaysia: Passing them on to the future
When the pine trees don’t return
How to deal with unruly tourists

Others Also Read