Orang Asli’s betel chewing culture on the decline


GUA MUSANG: The traditional practice of chewing betel, once deeply rooted in the culture and identity of the Orang Asli, is gradually fading among the young generation, particularly those living near urban areas.

Kuala Betis Block A Resettlement Scheme village head Rodzi Asod said the practice is no longer commonly observed among the elderly in his settlement, resulting in younger generations no longer being exposed to the tradition.

“In the 1980s, the Orang Asli community widely practised betel chewing, but today there are no elderly residents in Kuala Betis who still chew betel.

“Betel chewing is usually passed down through generations. If grandparents practised it, their grandchildren would follow, but times have changed,” he told Bernama recently.

Pos Gob Orang Asli Village Security and Development Committee chairman Hady Liman said residents in several interior settlements, such as Pos Gob, Pos Simpor, Pos Belatim and Pos Balar, still consume betel.

“We chew betel at least twice a day, and the taste can also be varied using natural ingredients such as snails to prepare the betel mixture,” he said, adding that sliced kalog stems and kacu leaves are also used.

According to him, betel chewing is believed to provide various benefits, including strengthening teeth and helping individuals stay alert and energised while working.

Deputy dean of student affairs and alumni at the Faculty of Applied Social Sciences, Universiti Sultan Zainal Abidin, Dr Mohamad Hafis Amat Simin, said the traditional practice risks disappearing if it is no longer continued by the young generations.

“The location of settlements greatly influences the continuity of betel chewing practices. For example, the community in Kuala Betis resettlement scheme interacts extensively with outside communities, while many residents have migrated elsewhere.

“There are also areas heavily affected by logging and the opening of oil palm plantations and durian orchards, making betel ingredients increasingly difficult to obtain,” he said.

He said in the Lojing Highlands, some members of the Temiar tribe, particularly the elderly, still practise betel chewing, unlike younger people who have largely abandoned the tradition due to lifestyle changes, employment, and migration to urban centres.

According to Mohamad Hafis, communities living in remote interior areas still have easier access to natural betel resources.

The anthropology and science researcher said efforts to pass down the practice to younger generations are important, not merely to preserve a habit, but also to safeguard the community’s cultural identity, collective memory, and traditional knowledge.

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