SEOUL: In fast-secularising South Korea, Buddhism is regaining popularity thanks to a “hip” trend wooing Gen Z with festivals, fashion, robots and DJs, even as some fear for the fundamentals of the faith.
Just down the street from a 14th-century Seoul temple where worshippers make offerings and bow at the feet of three giant golden Buddha statues, a store named Buddhz sells statuettes, prayer bead bracelets, hats and t-shirts.
One depicts the Buddha scrolling on a smart phone.
A postcard shows the Buddha blowing a bubble in a relaxed pose with the words: “Blow it. Pop it. Forget it.”
“It’s a lot more commercialised here than I expected,” Canadian tourist Teja Manabotula, 34, said.
Marvin Zhang, a 19-year-old German, said his curiosity about Buddhism was part of the reason for his visit, but seeing the marketing methods targeting his generation, he could understand how it may be “seen as disrespectful”.
Either way, the pop culture approach appears to be working.
The Seoul International Buddhist Expo, for example, drew a record 250,000 people in 2026 – about two-thirds of them Gen Z and half non-religious, according to organisers.
And even as the number of South Koreans who identify as Buddhist has remained static, Buddhism was viewed the most favourably of four belief systems polled in a 2025 “Religion Perception Survey” by Korea Research.
Buddhism-themed tourism is thriving and tens of thousands of locals and foreigners sign up every year for “temple stay” retreats where they eat simple monastic food, do chores and meditate.
Some pair their stays with concerts or events such as the International Expo, where visitors can join prayer sessions and talk to monks, browse among a dizzying array of trinkets on sale, and attend a “Heat Sutra Gong Party” with electronic dance and hip-hop sets.
Sun Min-ji, a 23-year-old South Korean university student and Buddhist, said the religion’s hip image has attracted many of her friends.
“I believe there is absolutely nothing wrong with this ‘hip’ image of Buddhism, as it lowers the barrier to entry and attracts many young people,” she said.
But some critics point to the risk of a religion defined by non-attachment to worldly goods becoming tainted by consumerism.
“If Buddhism is consumed merely as a ‘good image’, its newfound hipness may prove to be little more than a passing trend,” said an editorial in the Hyunbulnews newspaper, a Buddhist outlet.
‘Adapted form’
The Jogye Order, South Korea’s main Buddhist order and a driving force behind the trend, is looking to make religion more “approachable”, spokesman Monk Myojang said.
“The way younger generations engage with religion is changing... We’ve tried to meet them where they are and communicate in a way that resonates with them.”
The order faced particular backlash when a humanoid robot “monk” took part in an ordination ceremony in May, pledging to “devote” itself to Buddhism.
Critics argued this trivialised the monkhood.
While defending the use of the robot as a tool to convey Buddhist teachings, Myojang said the order was mindful of the risks and plans “to establish clearer guidelines about where the boundaries lie”.
Comedian-turned-DJ Yoon Seong-ho, who performs under the stage name NewJeansNim in monk robes and mixes electronic music with chants, agrees there is a delicate balance.
His goal, with the order’s support, is “to communicate Buddhist values to the public, especially to younger people who may not usually visit temples”, the musician said.
The hip, non-preachy image has given Buddhism a cultural boost, but it does not seems to have attracted new believers.
A poll in 2025 found no change in South Koreans’ religious affiliations, with 16 per cent identifying as Buddhist.
People with no religion remain in the majority, most of them aged 18 to 29.
Jo Yang-ok, a 78-year-old Buddhist, said she did not object to anything that would bring young people into the fold.
“People of my generation often can’t come out to temples anymore because of illness or because they have passed away,” she said.
Brian Somers, an assistant professor of Buddhist studies at Seoul’s Dongguk University, said religions have always adapted as younger followers replace older ones.
“Hip Buddhism is Buddhism in an adapted form, as long as the teachings are maintained,” he said. - AFP
