The relation between ‘ilm (knowledge) and ‘lam (way sign) is particularly telling given the Arabian context in which the Quran was revealed.
THERE are indeed strong grounds, as demonstrated in a number of serious studies undertaken by Toshihiko Izutsu and Syed Muhammad Naquib al-Attas, for us to consider Islamised Arabic – the Arabic language after the revelation of the Quran, and as used in the Islamic religious, intellectual and scientific tradition – as a linguistic-conceptual system that eloquently projects a particular worldview, a particular way of understanding Truth-Reality.
