IF it’s 8.40pm in New York, what time is it in Kathmandu?
The answer is 6.25am the next day, just when Nepal’s capital is coming alive: market women laying out fresh greens, Hindu and Buddhist holy men lighting incense and lamps of clarified butter, the smog smothering the sibilance of street sweepers and the toll of temple bells.
Nepal’s unique national time zone – five hours and 45 minutes ahead of Coordinated Universal Time – is but one manifestation of how fiercely the country guards its singularity.
Its flag, made up of twin triangles symbolising the high Himalayas, is the only national pennant that is not a rectangle.
Nepal boasts its own calendar, too. In Kathmandu, the year is now 2083 – 56 years, eight months and change ahead of the Gregorian calendar used in much of the rest of the world.
The pride that has birthed these distinct symbols of nationhood is rooted in Nepal’s geography.
Its mountains and valleys, peopled by dozens of ethnic groups, are squeezed between India and China.
It borders other Himalayan lands, like Sikkim and Tibet, that were swallowed up by those larger nations.
When imperial powers carved up Asia, Nepal, with its mountain-bred warriors, resisted.
“The Nepali people feel very proud of having been independent for centuries, not being colonised ever,” said Jaya Raj Acharya, a retired diplomat who served as Nepal’s ambassador to the United Nations.
“This sense of national identity unites us, even though we are today speaking 123 languages in a country that is about the size of New York state.”
Nepal Standard Time was officially designated in 1986, 15 minutes ahead of India’s time zone, to which it had been tethered.
This declaration of national exceptionalism, displayed at a Kathmandu clock tower first built in 1894, seems beloved by the populace, even if it forces Nepalis to engage in quick arithmetic when travelling or setting meetings outside the country.
Standing in front of the Kathmandu airport before his flight to South Korea to study global economics, Alan Thapa, 18, assured his family that he would call when he landed, then proceeded to subtract three hours and 15 minutes from his arrival time.
“I’m studying economics,” he said.
“It is not a difficult calculation.”
The longitude on which Nepal’s time zone is set runs through Mount Gaurishankar, a Himalayan peak that can be seen from the outskirts of Kathmandu on the rare days without air pollution.
There is a joke that Nepal Standard Time grants a 15-minute grace period to a perennially rushed populace.
The punchline makes sense when stuck in Kathmandu’s traffic jams, with their cacophony of cars, motorcycles, auto-rickshaws, cows and goats, and processions.
For centuries before Westerners took it upon themselves to decide time – choosing the Greenwich Observatory in London as the prime meridian and other longitudes to represent the other hours of the day – Kathmandu residents would find out the official time by visiting a rectangular pool in the Hanuman Dhoka palace complex, the seat of the monarchy.
There, as soon as a ray of sun broke over the Himalayan foothills surrounding the city, water was dripped into a series of bowls in specific increments of time, historians have said.
People could then consult with an astrologer to determine the moment best suited for, say, a wedding or a child’s naming ceremony.
Today, tourists tromp through the palace complex, emptied of ceremony since the constitutional monarchy was voted out in 2008. Shaggy dogs snooze in the shade of stone lions. A rusted Land Rover sits in one courtyard.
In 1962, the then-king survived an assassination attempt in the vehicle.
His son and successor, King Birendra, was not so lucky.
In the waning days of the dynasty in 2001, Crown Prince Dipendra massacred nine members of the royal family, the king and queen included, before ending his own life.
Some traditions were not tossed out with the monarchy.
The Bikram Sambat is Nepal’s official calendar, based on Hindu precepts.
Each year, a government-authorised committee of astrologers and astronomers determines the exact time the next year is to start, dependent on the trajectories of the sun and the moon.
Unlike the solar Gregorian calendar, with its set 12 months and quadrennial leap year, the Bikram Sambat shifts slightly, with the new year around mid-April.
The number of days in each month depends on the year and can run up to 32.
Shree Krishna Adhikari, an expert in astronomy and astrology, led the seven-member committee for four years, retiring last July.
Now 77, he presides over debates between orthodox and modernist committee members about how to decide the precise times of auspicious dates for prayer and celebration.
Adhikari bristles at the idea of switching to the Gregorian calendar.
“We cannot abandon the world that our ancestors created,” he said.
“This is what makes us Nepali.”
Other calendars are in use in this diverse nation, including a Tibetan Buddhist one.
Another is the calendar of the Newar people indigenous to the Kathmandu Valley, who adhere to both Hinduism and Buddhism.
There are apps to help Nepalis convert between calendars. And while the country’s copious paperwork employs the Bikram Sambat, allowances are made for international norms. Nepali passports use the Gregorian calendar.
The importance of both lunar and solar traditions to Nepali timekeeping is echoed in the country’s triangular flag, which is decorated with a moon and a sun.
Most days for the past 20 years, Laxmi Narayan Shilpakar has stood in Durbar Square in Kathmandu, holding a Nepali pennant taller than he is.
Shilpakar, 70, said he started his flag-waving to promote reconciliation soon after the end of the country’s decade-long Maoist insurgency, which claimed nearly 18,000 lives.
“At the time, people were trying to divide Nepalis by saying, ‘Are you a monarchist or a Hindu or Buddhist or whatever,’” he said.
“I wanted to say, ‘We are all Nepalis under the same flag.’” — ©2026 The New York Times Company
This article originally appeared in The New York Times
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