BEIJING: Stealing someone’s cattle is a serious crime, and in many places, the thief would end up in jail. However, ancient Chinese justice could result in a truly horrific form of mutilation: the amputation of the nose.
This harsh consequence has been well-documented by historians as one of the infamous “five punishments” from the penal system of the Xia dynasty (2070 BC–1600 BC). Until now, no physical evidence of this punishment had been discovered.
A team of researchers from China and the US recently announced the finding of a female skeleton dated between 1298 and 1404 (from either the Yuan or Ming dynasties) that showed clear evidence of nose removal as part of a criminal sentence.
“It wasn’t a surgery for disease or trauma,” stated Qian Wang, a professor at the College of Dentistry at Texas A&M University in the US and one of the authors of the study.
Wang explained that one major takeaway from the skeleton is the strong evidence of post-injury care. The team believes that procedures were implemented to stop the bleeding, prevent infection and alleviate the woman’s pain.
The thief survived for years after the punishment – a remarkable achievement given the substandard medical practices of the time. She died at the age of 40 to 45.
The research team hypothesised that the woman might have worn a prosthetic to conceal her mutilation. This theory is supported by the healing of the bones around the wound, suggesting adaptation to a foreign object.
After her death, the body was buried face down, and hers was the only skeleton interred in that position. This unique treatment likely served as a form of social ostracisation, a way to separate her from the rest of society in death.
“She had a normal diet for her time as a commoner and might have worn a nasal prosthetic to cover the scar, indicating that she attempted to return to normal life,” said Wang.
“However, given that she was buried face down in an isolated area, she may have experienced discrimination from the community at large, if not from her immediate family.”
Upon investigating the skull more closely, the team discovered that the pear-shaped opening where the nose would have been was much wider than normal. The nasal bones had been severed, and bone spurs indicated trauma in the region.
Yet, there was no evidence of blunt force trauma, such as indications of a severely broken nose. Additionally, there were no signs of diseases like leprosy that would have caused such disfigurement.
Theoretically, the nose was sliced off from the bottom up.
Textual records support the widespread use of this punishment. In the notorious 81 BC debate known as the “Theory of Salt and Iron,” there is an account that describes the gruesome scale of such penalties:
“During the reign of the King of Qin, severed noses were piled up like mountains, and severed feet filled carts.”
Wang stated that other skeletons would likely show evidence of nasal amputations, but such findings may have been overlooked.
“Many skulls found are often broken or fragmentary, which could lead to nasal amputations being missed,” explained Wang.
This particular skeleton was unearthed as part of a project called the Global History of Health Project Asia Module, initiated by Wang. The project aims to analyse skeletons spanning tens of thousands of years to understand how health is influenced by the environment, economics, climate change, and interpersonal conflicts.
Her remains were initially flagged during routine screening but received special attention due to their unique and revealing characteristics, ultimately shedding new light on the realities of ancient justice and survival. - South China Morning Post
