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Thursday October 23, 2014 MYT 12:00:00 AM
Thursday October 23, 2014 MYT 8:44:57 AM
by marina mahathir
Sometimes it feels like we are being asked to despise an ever-growing list of people
LAST Sunday, an extraordinary young man organised an extraordinary event. Having lived his life being afraid of dogs, he decided to overcome this fear and help others to do the same by inviting people to get to know some dogs. He got all the necessary permissions, promoted it and on the day, almost a thousand people, Muslims and non-Muslims, turned up.
By all accounts, the event was a success and people left enlightened and happy. Unfortunately, among those whose role in life is seemingly to keep us all ignorant, there was great unhappiness. Who is this young man who could get so many people out of their beds on a Sunday morning? How come they all seem to be smiling and, goodness gracious, enjoying themselves?
Thus, to no one’s surprise, they immediately started to condemn him and all those who took part
in the event. Never mind that the intention of those who attended was to learn about one of God’s own creatures and how to treat them kindly.
The organisers had done everything right, including having someone give a talk on the Islamic viewpoint on dogs and having all the ingredients needed for the ritual cleansing after touching wet dogs. Yet this was not good enough for our authorities.
I often wonder if what bothers our “religious” authorities most is not so much the actual religious ins and outs of any event or action, but anything that would challenge their so-called authority and certainly anything that makes someone else popular.
The organiser of the Touch A Dog event did not intend for the event to insult anyone. After all, those who felt uncomfortable about it could always stay home.
I suspect that the response against the event only came about when they realised that quite a lot of people turned up. They had probably assumed that few would do so because they thought that everybody had already bought their so-called opinions against dogs. Lo and behold, about 500 or so Muslims did not!
Apparently, coming together to learn about animals as well as
how to be kind and compassionate towards them will lead everyone down the slippery slope to even more nefarious acts.
I didn’t realise that kindness is now considered despicable but then the world has turned upside down. What’s next, the rabid types ask, Touch a Pig Day? Others ask if this will lead to How to Be An Adulterer classes, though I would suggest that we already have plenty of those.
How is it that nobody thinks that acts of kindness and compassion will lead to more acts of generosity and goodwill? If people can be kind to dogs, then we might just put a stop to things like throwing stones at them or the abandoning of puppies.
Where does it say that it is okay to beat or starve animals? And why should those who are kind to them be condemned? My aunt used to take in stray dogs and cats rather than allow them to be left to the elements.
The couple in Kedah who cares for dogs, however, was forced to move. Ignorance seems to lead to nothing but cruelty. Are we actually proud of that?
I believe that Malaysians, both Muslims and non-Muslims, are just dying for someone to tell them something positive, which is why they responded so well to the event. We all know what the big sins are and we know how to avoid them.
However, we are so rarely told how to get along with one another, how to live in harmony with one another, as well as with other living things in our environment.
All we are getting these days is how to hate an ever-growing list of people and things. How much energy are we to spend on hate? And how does hating anything and everything make us happy and better Muslims?
Why is it that if we are to hate anything, we are not encouraged to direct hatred towards the corrupt, the ignorant and the cruel? Why are we never taught to revile injustice, rather than revere it as some people in power do?
Chapter 5, verse 8 of the Quran says: “O you who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of anyone lead you into the sin of deviating from justice.
“Be just: this is closest to being God-conscious. And remain conscious of God; verily, God is aware of all that you do.” (translation by Assad)
If hatred can lead us to the sin of injustice, then perhaps it stands to reason that the opposite, love, can lead us to the virtue of justice. Isn’t that what we should be striving for?
> Marina Mahathir is a human rights activist who works on women, children and HIV/AIDS issues. Her column in this newspaper goes back 25 years and has likewise evolved because, in her own words, “she probably thinks too much for her own good”. Marina continues to speak out and crusade for causes that she passionately believes in. The views expressed here are entirely her own.
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Sometimes it feels like we are being asked to despise an ever-growing list of people and things.
We always seem to think that we have no choice when it comes to doing evil, but plenty of choice to do good things that we then don’t exercise.
A lot of strange things have been going on that must surely be a sign of the end of something.
When legislation is clear on crimes yet law enforcers ignore them, the public loses its sense of what is lawful and what is not.
Sometimes, political and social problems arise out of some very basic issuesof survival.
To be effective in calling for change, there needs to be an organised strategic campaign with an educational component.
Some claim these unseen hands operate through us being a democratic nation, where we get to vote our leaders into power and also have a say in what we want for our country.
While there are bigots there too, they are seen as mostly cranks and don’t get much airplay in the media.
Our concern should make us look at the state of our young men today, particularly the Muslim men at the bottom of the social scale.
We were once a civil and progressive country, but day by day, it seems like we are no longer the country we once were.
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