London slavery: Maoist group moved from activism to paranoia-driven cult mentality, say British leftists


The Khamsa restaurant, once used as a Mao Zedong Memorial Centre in Brixton, south London, Britain. -EPA

ONLINE EXCLUSIVE: PETALING JAYA: As more is revealed about the activities of the cult-like group in Lambeth now being investigated for holding three women in slavery, other far-left groups in the UK remain bemused about what happened.

In the 1960s and 1970s, parties to the left of the Labour Party of UK Prime Minister Harold Wildon became increasingly disenchanted with his soft socialist approach.

They became heavily radicalised and also underwent many internal splits.

Larger groups of the time included the Stalinist Communist Party of Great Britain and a number of Trotskyist movements like Gerry Healy's Workers Revolutionary Party (WRP), Tony Cliff's Socialist Workers Party (SWP) and Ted Grant's group that eventually became the Militant tendency within the Labour Party).

However the tiny group led by Aravindan Balakrishnan (better known as Comrade Bala) was itself a radical splinter party of the Communist Party of England Marxist Leninist [CPB-ML) that was an oddity even within far left circles. Indeed his Workers Institute offshoot was described as "the most lunatic fringe of the lunatic fringe" by the London Times in the late 1970s.

Dr Paul Flewers first came across the Workers Institute group in the late 1970s. Now an independent Marxist he was then a supporter of the Revolutionary Communist Tendency, later the Revolutionary Communist Party, which is now defunct. He recalls competing for customers as they distributed rival paper newspapers and leaflets in Brixton.

"The WI was very hostile to other left groups. It had been banned from attending other groups’ meetings because of its disruptive activities (disobeying the chairman, shouting out and interrupting speakers, etc)." said Flewers in an email interview.

"We didn’t talk about brainwashing or abuse, we just wondered how people could genuinely believe its policies, which, when compared to even the most bizarre statements from left-wingers over the decades, were about the weirdest anyone had ever seen!"

"People do follow charismatic leaders, a person who can express with ease and confidence the overall view of the group to which one is attracted to. Even intelligent people can end up accepting illogical things if they are part of a broad package that they generally accept."

"There often comes a time when something makes a person think that this or that aspect of the group’s policies or behaviour isn’t quite right; then the leader’s charisma looks less convincing, he now seems less omniscient. Group loyalists start to look as if they have stopped thinking creatively and merely accept by rote what the party leader and leadership declare."

Like most others, Flewers recalls some major flaws in WI's ideology, calling it "totally unreal, with no relationship with reality. Britain was a ‘fascist’ state in its eyes. China was going to liberate the UK from this by means of the People’s Liberation Army, China had indeed secretly established the dictatorship of the proletariat in Britain — so the workers really ruled (if in secret) in a fascist state! Completely mad!

As more and more people deserted the group, particularly after a police raid on party premises in 1978, it eventually descended into more of a cult controlled by Comrade Bala and his wife.

"The WI’s offices were raided by the police. This sort of thing is a very rare occurrence in Britain, and I suspect that Comrade Bala, paranoid to start with, saw this as the start of a general clampdown so he and his depleted ranks went underground. The British police state actually existed in Comrade Bala’s mind."

"They suddenly disappeared. After the early 1980s, there was not the slightest sign of them. I think that the two older women in this current case went voluntarily with Mr and Mrs Comrade Bala into clandestinity."

"Eventually, despite being kept indoors with only limited contact with the outside world, these two women would begin to doubt Comrade Bala’s ideas about Britain as a fascist police state and along with a general feel that they’d like to get out, they finally decided to break with him. The younger woman, born, raised and educated in clandestinity, could see that there was a better life outside which she was being denied.

While familiar with the group by sight then Flewers did not know their names and can only affirm that most of Comrade Bala's followers were women of Asian descent.

It has to be said that both the SWP and the WRP have also had their own scandals relating to allegations of abuse. Earlier this year, members of the SWP accused the party of covering up rapes and sexual assault by referring them to the party's own committee which allegedly let offenders offer lightly.

Flewers adds "The Healy group — Socialist Labour League, becoming the Workers Revolutionary Party in 1974 — was also very paranoid about state interference and surveillance; it was very intolerable of internal dissent; Healy was exposed as an abuser of his membership, physically assaulting members at times, sexually abusing female members as well!"

Meanwhile Socialist historian Keith Flett in a blog post commented on the broader effect that the slavery case might have on the small British Maoist community. "British Maoism is getting bad press, which considering how few adherents it had even at its peak is quite an achievement. Of course part of that is the media trying to conflate Maoism with anyone much to the left of Blair."

"British Maoists like Reg Birch, an engineering union official who founded the first UK Maoist organisation the Communist Party of Britain Marxist Leninist, were largely good activists in trade unions and the wider move." said Flett, characterising British Maoists as mostly good comrades and mostly harmless.

A poster Grim and Dim recalls Comrade Bala's group somewhat amusingly. "I well remember the Workers Institute from the 70s. Their main slogan was “Did tunnels deep, store grain and never seek hegemony”. It didn’t seem terrible relevant in 1970s London (though it was rumoured one of their members worked on the tube. I am mystified by claims that they had 20+ members – we always reckoned there were three of them!"

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London slavery , Maoist , paranoia-driven , cult ,

   

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